"Let us search," he says in his book, "for the source of all these trials and sufferings, and we shall find that a state of dissolution prevails in the midst of us; that an evil spirit pervades our camp, which has split us into two parties. There are those of our brethren who expend all their energies in solving Talmudic problems and in writing numberless commentaries and novellæ dealing in minute distinctions and interpretations, full of useless subtleties as thin as cobwebs. They diffuse darkness instead of light, and lower respect for the Law. Others, again, clothe the Torah in strange garments, deck it with Grecian and other anti-Jewish ornaments, and endeavor to harmonize it with philosophy, which can only be detrimental to religion and lead ultimately to its decay. Worse than these, however, are the frivolous persons who have not acquired substantial knowledge, but, relying upon the smattering of Greek that they possess, venture to ridicule tradition and to contemn the commandmentsof the Holy Law. Such frivolity prevails, above all, among the wealthy. We find these evil qualities among the proud representatives of the congregations, who have grown rich through dealing in money. They cast off everything that reminds them of their Judaism; they seek to dazzle by princely luxury; their wives and daughters array themselves in jewels like princesses; and, swelled with pride, they deem themselves the princes of the land. Therefore the great punishment came: it was inevitable. How much our rich coreligionists could learn from their Christian neighbors! The Christian princes and grandees rival one another in efforts to promote and uphold their religion and to train their youth in the pious sentiments of their ancestors. Our Jewish rich despise their faith, and permit the teachers of religion to eat the bread of sorrow and poverty."